I wonder how fair prayer is.
If you think about it, it is a kind of popularity contest in
some ways. If you are a leader of a country or a celebrity, then you are likely
to get a lot of prayers. But if you are relatively unknown, then there is not
going to be much prayer support is there? So a famous preacher, who is ill, is
likely to get a lot more prayer than… say someone like my brother, who was not
famous.
During the latter part of the brain-cancer, I tried to
organise some prayer support. This was when I believed that prayer was a lot
more efficacious than I do now. Ad was always very open to people praying for
him. He wasn’t one of those people who found the whole idea offensive and a
kind of secret invasion of privacy or human rights. However, he was also very
honest in any feedback. “It’s not working,” he would often say.
Alongside looking for medical trials, I tried to organise a
prayer campaign and got my brother on church prayer lists and a friend even
kindly organised a Mass to be said for him. I even emailed the faith healers,
but I wanted to spare Ad the worst of that because so many faith healers are
unaccountable and their success record is not always as great as they claim it
to be. Some of them are simply dodgy.
And, of course, before I stopped praying – I prayed for him.
If prayer is dependent on the number of prayers you get,
then is it any wonder that our kings, queens, politicians, celebrities often
thrive and live life to the full? But if you are relatively isolated, or if you
do not know many believers, then who is going to pray for you? It isn’t fair if
the efficacy of prayers is based on the number of people praying them. Hopefully,
you would think that the Almighty might take this into account. But who knows?
Prayer is supposed to heal. We have some very exciting
stories in faith circles about doctors saying things like: “We’ve never seen
anything like it, the tumour just disappeared! We can’t explain it.”
However, in my brother’s case, the words said by the doctors
were: “We’ve never seen anything like it, the tumour has grown back faster than
we have ever seen!”
It was a kind of miracle in reverse. An elcarim.
And I am so sick of miracles in reverse.
My belief in prayer remains, I suppose. After all, I
wouldn’t be on a prayer-strike if I did not believe that prayer, in some way or
form, did not do things which we cannot always understand. However, if the
flaky church signs are to be believed: ‘Seven days without prayer makes one
weak.’ Then I really must be in a bad spiritual state mustn’t I? And I’m not
the only one.
I think prayer is a good deed. I’m sure it is more
complicated than that, but it is not the most enjoyable thing in the world is
it?
On and on they go about how God does not need our prayers.
So, why all the manipulations to pray then?
The gods do not need our worship, they have their nectar and ambrosia, so what
is the problem?
Prayer is not fair.
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